PREM PURANA:
MYTHOLOGICAL LOVE STORIES
by
Usha Narayanan
BLURB
Stories of love and extraordinary devotion
No one is untouched by love, not even devas and asuras, kings and nymphs. And when they face life’s unexpected tribulations, their love also undergoes trials. Read how Ganesha took myriad forms to please Riddhi, Siddhi and Buddhi, how Ravana shared an unbreakable bond with his true love, Mandodari and how Nala and Damayanti’s relationship was tested till almost nothing remained.
Tormented by passion, wracked by betrayal, torn by the agony of separation, love in its many splendored forms is the origin of these incredibly endearing stories of Prem Purana.
READ AN EXCERPT
Ganesha stood with Brahma’s daughter Siddhi on the sacred soil of Kailasa, offering worship to the linga that Parvati had installed. He glanced at his companion’s proud face, knowing that he had embarked on a rough path in attempting to win her over. For now, however, he had to focus on his confrontation with Parasurama whom Shiva had blessed with his great axe.
Siddhi watched from a safe distance as Ganesha bowed to the warrior and requested him to wait until Shiva granted him permission to enter. But Parasurama angrily pushed him aside and strode towards the cave. Ganesha intercepted him, causing the angry warrior to raise his axe to threaten him.
Finding that his antagonist would not listen to mere words, Shiva’s son extended his trunk by many lengths and wound it around Parasurama 100 times. He then raised the warrior into the skies so that he could see the seven mountains, the seven oceans and the seven islands of the earth below him. Then he whirled him around and showed him all the lokas including Vaikunta, where Lord Vishnu presided on his lotus throne with Devi Lakshmi. With his yogic power, Shiva’s son granted Parasurama a vision of Goloka, the purest of realms, where blue-hued Krishna resided with Radha and his gopis.
After showing Parasurama how insignificant he was when compared to the primordial universe spanning endless time and space, Gajamukha dropped him gently on the ground outside Shiva’s cave. He smiled at Siddhi who stood dazed, clinging to a tree for support, as she too had been granted the supernal vision by Ganesha’s grace. She realized now that her cheerful friend was called Vakratunda not because of his crooked trunk, but because he was the one who straightened out the crooked.
Parasurama recovered from his stupor and saw that he was lying on the ground at Ganesha’s feet. Incensed by this humiliation, he sprang to his feet and took up his mighty axe. The parasu hurtled towards Ganesha with a deafening roar. Siddhi trembled, certain that her friend would not survive the dire power of his father’s weapon.
Strangely enough, Gajamukha made no attempt to counter Parasurama’s axe. Instead, he joined his hands in worship to the parasu and stood calmly as if reconciled to his death.
Siddhi heard a horrific crack as the parasu struck one of Ganesha’s tusks and severed it completely. It fell to the ground with a crash, smeared in blood, looking like a crystal mountain covered in red chalk. Shiva rushed out of the cave, followed by Parvati, who turned into fiery Durga when she saw that her son had been wounded. She discerned what had happened and raged at the warrior who stood before her with the axe that had returned to his hand.
‘O Parasurama!’ she said. ‘You may be learned and wise and the son of a great sage, yet you have allowed wrath to overcome you. You received your parasu from your guru, Shiva, but abused your gift by using it to wound his son. Ganesha, on the other hand, allowed the axe to sever his tusk due to his respect for his father’s weapon. What next will you do, Parasurama? Will you assail mighty Shiva himself? Presumptuous warrior! I curse you this day that though you are an avatara of my beloved Vishnu, no one on earth or heaven will ever worship you!’
Parasurama cowered before the angry goddess whose fury grew by the moment. ‘It is only due to Ganesha’s forbearance that you are still alive, for he can kill a hundred thousand Parasuramas in the blink of an eye,’ she said. ‘But I am unwilling to be so tolerant and will end your life today!’
Durga rushed towards him, with her trident aimed at his head. Parasurama stood unarmed and unresisting. He closed his eyes, joined his hands together and surrendered to Krishna.
‘Om Namo Bhagavate Vasudevaya!’ Parasurama chanted, invoking his god with his last breath.
At once, Krishna appeared before him, lustrous and omnipotent, granting him protection with one raised hand. Durga stopped mid-stride and gazed at Krishna. Her wrath vanished, dissolving like mist in the light of the sun. A beatific smile adorned her face. She offered him a reverential welcome along with Shiva.
Krishna addressed them gently, a calm smile on his face. ‘I have come here to rescue my devotee,’ he said. ‘Though Parasurama has committed a grievous sin, I request you to forgive him, Parvati. He is your son too, for you are the divine mother, the refuge of all creation. As for you, Parasurama, you have to undertake a severe tapasya to attain forgiveness. Worship the Devi who animates the three realms in the form of the gentle Gauri and the fierce Durga. Seek the blessings of Ganesha who is now Ekadanta, the lord with one tusk.’
Having offered his counsel, the lord returned to Goloka. Parasurama prostrated himself before the gods and laid his axe at Ganesha’s feet in tribute. He then retreated to a distant mountain to begin his worship. Parvati took her son into her mansion, to coddle him after his fierce encounter.
Siddhi watched from a safe distance as Ganesha bowed to the warrior and requested him to wait until Shiva granted him permission to enter. But Parasurama angrily pushed him aside and strode towards the cave. Ganesha intercepted him, causing the angry warrior to raise his axe to threaten him.
Finding that his antagonist would not listen to mere words, Shiva’s son extended his trunk by many lengths and wound it around Parasurama 100 times. He then raised the warrior into the skies so that he could see the seven mountains, the seven oceans and the seven islands of the earth below him. Then he whirled him around and showed him all the lokas including Vaikunta, where Lord Vishnu presided on his lotus throne with Devi Lakshmi. With his yogic power, Shiva’s son granted Parasurama a vision of Goloka, the purest of realms, where blue-hued Krishna resided with Radha and his gopis.
After showing Parasurama how insignificant he was when compared to the primordial universe spanning endless time and space, Gajamukha dropped him gently on the ground outside Shiva’s cave. He smiled at Siddhi who stood dazed, clinging to a tree for support, as she too had been granted the supernal vision by Ganesha’s grace. She realized now that her cheerful friend was called Vakratunda not because of his crooked trunk, but because he was the one who straightened out the crooked.
Parasurama recovered from his stupor and saw that he was lying on the ground at Ganesha’s feet. Incensed by this humiliation, he sprang to his feet and took up his mighty axe. The parasu hurtled towards Ganesha with a deafening roar. Siddhi trembled, certain that her friend would not survive the dire power of his father’s weapon.
Strangely enough, Gajamukha made no attempt to counter Parasurama’s axe. Instead, he joined his hands in worship to the parasu and stood calmly as if reconciled to his death.
Siddhi heard a horrific crack as the parasu struck one of Ganesha’s tusks and severed it completely. It fell to the ground with a crash, smeared in blood, looking like a crystal mountain covered in red chalk. Shiva rushed out of the cave, followed by Parvati, who turned into fiery Durga when she saw that her son had been wounded. She discerned what had happened and raged at the warrior who stood before her with the axe that had returned to his hand.
‘O Parasurama!’ she said. ‘You may be learned and wise and the son of a great sage, yet you have allowed wrath to overcome you. You received your parasu from your guru, Shiva, but abused your gift by using it to wound his son. Ganesha, on the other hand, allowed the axe to sever his tusk due to his respect for his father’s weapon. What next will you do, Parasurama? Will you assail mighty Shiva himself? Presumptuous warrior! I curse you this day that though you are an avatara of my beloved Vishnu, no one on earth or heaven will ever worship you!’
Parasurama cowered before the angry goddess whose fury grew by the moment. ‘It is only due to Ganesha’s forbearance that you are still alive, for he can kill a hundred thousand Parasuramas in the blink of an eye,’ she said. ‘But I am unwilling to be so tolerant and will end your life today!’
Durga rushed towards him, with her trident aimed at his head. Parasurama stood unarmed and unresisting. He closed his eyes, joined his hands together and surrendered to Krishna.
‘Om Namo Bhagavate Vasudevaya!’ Parasurama chanted, invoking his god with his last breath.
At once, Krishna appeared before him, lustrous and omnipotent, granting him protection with one raised hand. Durga stopped mid-stride and gazed at Krishna. Her wrath vanished, dissolving like mist in the light of the sun. A beatific smile adorned her face. She offered him a reverential welcome along with Shiva.
Krishna addressed them gently, a calm smile on his face. ‘I have come here to rescue my devotee,’ he said. ‘Though Parasurama has committed a grievous sin, I request you to forgive him, Parvati. He is your son too, for you are the divine mother, the refuge of all creation. As for you, Parasurama, you have to undertake a severe tapasya to attain forgiveness. Worship the Devi who animates the three realms in the form of the gentle Gauri and the fierce Durga. Seek the blessings of Ganesha who is now Ekadanta, the lord with one tusk.’
Having offered his counsel, the lord returned to Goloka. Parasurama prostrated himself before the gods and laid his axe at Ganesha’s feet in tribute. He then retreated to a distant mountain to begin his worship. Parvati took her son into her mansion, to coddle him after his fierce encounter.
My Honest Review:
Another smash hit delivered by Author Usha Narayanan. Mythology is a
difficult genre to write and to read too. But when Usha Narayanan writes, it is
easy to read and understand which makes reading mythology enjoyable.
Prem
Purana consists of three love
stories of three well-known mythological characters about whom, we have read a
lot but have never known their romantic part of life.
Though all the stories are mythological and
are part fiction, I loved reading the different facets of Lord Ganesh, Ravana,
Mandodari, Damayanti, and Nala.
I loved the way in which Usha has weaved the
past and present of the characters and has maintained a continuous flow of the
story along with the use of easy and simple language made reading easy. The
book cover is beautiful and eye-catching, perfectly apt to the book title.
Out of three stories, the one I liked
reading the most was Mandodari as compared to Ganesha’s brides and Damayanti’s
Riddles.
Prem Purana is a must read by all who love mythology
and love stories.
Grab your copy @
Amazon.in | Amazon.com | Flipkart
About the Author
Usha Narayanan had a successful career in advertising, radio and corporate communications before becoming a full-time author. Her bestselling novels span multiple genres: ‘The Madras Mangler’, a suspense thriller; ‘Love, Lies and Layoffs’ (Harlequin) and ’Doctor Stalker Spy’ (Juggernaut), lighthearted romances; ‘Pradyumna: Son of Krishna’, ‘The Secret of God’s Son’ and her latest ‘Prem Purana’ (all from Penguin) that have been praised as ‘Indian mythology at its fiercest and finest.’ Two new books are in the offing. When she is not travelling, writing or editing, Usha reads everything from thrillers and romances to the puranas.
Praise for Usha’s books:
'Like the best of our mythological tales, Pradyumna: Son of Krishna too is a multilayered one...There is valour, there is cowardice, there is glory, there is shame, there is sex, lies and deception.’
‘The Secret of God’s Son is a compelling read on mythological tales.’ – The Sentinel
‘Prem Purana is so good! I am impressed at how Usha can write about Ganesha with so much personality while at the same time showing him as a cosmic divine being. ’ Dr Laura Gibbs, Professor, Indian Epics, University of Oklahoma
You can stalk her @
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